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Aditya Hrdayam Part 32 - Vrsakapi - Force fields that bind

Background
To me, it is very clear that Rg Veda, in particular, is talking about cosmic evolution from the beginning of the Universe.  Most events it depicts, in my understanding, map to Standard Model of Universe very well, with few exceptions like impact of Dark Matter on matter. If my mapping is correct, Dark matter (Purusha) impacts matter and facilitates ‘Agni’ or ‘transfer/exchange of energy’ in matter. Purusha/Dark matter functions as the bed in which matter evolves.


As I have been explaining in this series, Indra are Baryons (Baryon-maker), Apa are photons in the very early Universe and Soma is the strong force. Vasu are atoms and their Heart or Hrday is nucleus, ruled by Indra the baryons or hidden in by Indra, the baryons.

This sloka on Vrsakapi, Rg Veda 10.086 is set in the Photon epoch of the Universe, when Universe was filled with photons and also some baryons and leptons left-over from the previous epochs. It talks about how nucleo-synthesis occured, primitive elements formed and the role played by Vrsakapi in it.


I translate Vrsakapi as the Residual nuclear force-field that causes the binding energy. It is the strong nuclear force-field that binds the nucleons and causes a mass-defect as explained by Science. It is the reason for formation of nucleus and thus elements.


Without Vrsakapi (the Residual nuclear force field) baryons would not have bound to become nucleus. Indrani, the electronic cloud that envelope the nucleus, proclaims that but for Vrsakapi she would not be the ‘moon-woman’ of Indra who is at the Heart of Vasu (atom).


Since Indra or Baryons are at the Heart of Vasu the atoms, Indra is called Vasava.


Indrani says in this sloka, she is the moon-woman of Indra and it is her envelope that protects Indra and makes Indra not to die in the present or in future by old age. That is the electron addition to baryons gives us a stable atom.


If we see Indra as baryons , Indrani as leptons and Vrsakapi as the Residual nuclear force field we can understand their relationship perfectly, as explained in this sloka.


If we see them as three different beings or gods, then we will arrive at relationships like Indra-vrsakapi homosexuality or Indra sends Indrani to enjoy Vrsakapi etc, Vrsakapi injuring Indra, Indrani being angry with Vrsakapi but also happy etc.. which is how western scholars translate this sloka.


Similarly Uksana are fermionic ‘drops’ of quarks and leptons. They are drops that ‘impregnate’ and cause evolution or multiplication. Since Bulls impregnate and cause multiplication Uksana are also translated as ‘bulls’.


Nucleus of atoms are even now modeled as liquid drops by science

Uksana - Fifteen lightest generation baryons out of twenty Quark-Gluons

In the Photon epoch of Universe, Universe was filled with Apa and some Uksana or fermionic drops of quarks and leptons, from the previous baryon and lepton epochs . These Uksana are said to be of fifteen types.


Science says there are three generations/families of fermionic drops. Of these the lightest generation/family forms the whole of the Universe. They are fifteen in number. The fifteen are the combination of 12 quarks with R, B, G colors and Left, Right chirality plus electron with left/right chirality and electron-neutrino with left-handed chirality. There is no right handed electron-neutrino.


Science says these quarks combined to form baryons and nucleus, which combined with leptons to form neutral and stable atoms in the following epoch. binding energy manifested as nuclear binding energy and then atomic binding energy to create all the atoms and elements. This sloka says the same.


It says in the Universe (Shining, Revati) filled with photons (Apa) and baryons/leptons (Uksana) the Indra aided by Vrsakapi (binding energy) creates several nucleons and atoms from the Uksana. Indra devours these Uksanas and makes chains of them in that process.


This can be translated as Indra eating bulls, but why should Indra eat fifteen bulls prepared for twenty and create chains or bind them..? What does fifteen and twenty numbers signify..?  


Fifteen quarks of the lightest generation make up the Universe. Similarly the Quark-Gluon-Plasma (in deconfined phase) from which these Uksana appear (confinement phase) consists of twelve quarks of the lightest generation and eight gluons bundled together. It is from this twenty (deconfined phase) the fifteen fermionic drops (Uksanas in confined phase) appear. Indra devours these fifteen, making chains out of them and forms the Vasu (atom).


If we see Indra at the heart as baryonic nucleus, we can see protons and neutrons in it. The sloka distinguishes Dasam and Aryam in the nucleus.


I will map this sloka with cosmic evolution post photon epoch and nucleo-synthesis phase in the next blog. Let’ see what the sloka conveys as it is, here.

Summary of the Rg Veda Mandala 10 Hymn 86 - Universe as Indra’s net



When Vrsakapi attaches to Indra as nourishing companions,soma does not flow, it gets confined and Indra is no longer an independent ‘Deva’. Indra goes into the ‘Heart’ of the Vasu and becomes a Vasava.


(When) Vrsakapi extremely deprives (of Soma), Indra runs/washes through ahi not finding any other place to drink Soma (apart from within the ahi). Vrsakapi confines soma/strong force to within ahi.  But the binding energy also does not allow Indra to remain an independent deva. It makes it into the heart of Vasu along with Indrani. The sloka explains this process.


What this Vrsakapi has done to you Indra (to make you) a bearing animal unto whom Aira’s (Sachi mata) seat is attached to, in a nourishing Vasu (atom).


Whom this Vrsakapi dearly protects/guards Indra like a dog pouncing/catching the ears of a  boar (in hunting thus stopping the boar from running away). Like a dog that grounds a running boar by catching its ears and guards it, Vrsakapi catches the running Indra by ears, grounds it (makes it into a ‘bearing’ animal that bears the Sachi).


Before the dawn, Vrsakapi manifests as a trimmer of Indra, filterer of Soma. The broken pieces of the top do not pass through creating a defect in the matter (bhuvam). Vrsakapi trims the matter causing matter defect. Vrsakapi replaces the some of the matter, as matter is broken into pieces and it causes a defect in the matter.


No female than I with better secret parts, none with a tighter embrace than I manifests. None presses more closer, no power rises more excessively.


When Indra is grounded by Vrsakapi, when it replaces some of the matter, I, the best of female manifest with a tight embrace of Indra.


That amba is easily won over as  I will become a limb. My secret parts, My energy, My head/top takes pleasure (as I embrace Indra, becoming a limb forming the amba).


What beautiful arms, fingers, broad hair, broad backed, what wife of hero copulates/joins you with violently advancing vrsakapi.?


Weakling/Single like me injuriously thinks I am brave wife of Indra, the colleague of Maruts. (Or) this single being thinks of me injuriously; I am brave wife of Indra, the colleague of Martus.


Sacrificing together in the past/formerly/from long ago, oldest lady’s (Indrani’s) union certainly (vAva) goes accomplishing the brave wife of Indra as the Order’s greatest.


I hear Indrani moon woman fortunate, not yesterday later and not by old age/decay dies her husband.


Nor I am Indrani, the distant colleague, without vrsakapi, who arrives in these oblations of Apa as dear matter.


The Revati filled with Vrsakapi blessed with sons and their consorts. Indra devours these ‘Uksana’ making binds or chains of oblations.


Me in fifteen Uksana, they cook along with their twenty. Certainly/It is said I  feed/consume on both very strong/stout/fatty; they fill my abdomen/interior. Here Indrani is saying “I, one of the fifteen Uksana, fill my interior with fatty mixture of 15 Uksanas cooked with twenty”.


As the fifteen and twenty cook together, the churning comes to end protecting the Heart which is sewn together, which bellows loudly like a sharp horn of a bull amongst a group of arrows.


As the churning comes to stop and the Heart forms, there is no remainder which internally hangs down independent of Indra.  Hairy structures (romazam) who prevented the blossoming of the dawn of the Universe, decay.


As the churning comes to stop and the Heart forms, there is no remainder of hairy structures that prevented the blossoming of the dawn of the Universe. Those that hang independent of Indra decay.


This Indra vrsakapi knows the slaining of the hairy structure (parasvantam).  Cutting, sewing new grains  are filled/loaded/spread in the energy vessel/tank. Parasvantam is the ‘hairy structure’ or ‘Romazam’.  Parasvantam is also used to denote wild animals covered with hair.


This  leads to being clearly seen distinguishing Proton and Neutron. (Dasam and Aryam) The drinker of Soma drinks and I look upon those wise ones.


In so much of these yojanas of this bow/semi-spherical curved surface and its divisions, very near force Vrsakapi descends down here in this home. Dhanva means bow or an object of curved surface. Sometimes even the Sky (atmosphere) is pictured as Bow and called Dhanva. Vrsakapi is said to reside within the distances of this dhanva, very near to it.


Come back Vrsakapi, arrange a good net. All the riches born out of Amza descend to ground desiring your return path. Indrani is asking Vrsakapi that settled down in the dhanva or Hrday or in her interior to come back and produce a good net for the ‘riches’ produced out of amza. This is Indra’s net.  The whole universe is Indra’s net.


That which vrsakapi moves upwards from residence, coming as descendant of Indra where virulent/deadly rover moves in one’s own accord, binding particles. Janaya are particles because they sons and consorts (Jana) of Revati filled with Vrsakapi. Vrsakapi is said to have made Indra into a bearing animal (harito mrga) . Now Vrsakapi that comes back from Indra, moves on its own accord, bundling many particles. Since it is moving on its own accord and binding many particles, it is called Virulent/deadly rover/animal.


[  Thus the Indra’s net of the Universe is established by Vrsakapi. This has consciousness and evolves further. Beings with consciousness are called Manu (from Manas). These elements that keep evolving further are called mAnavi (feminine). ‘Parzurha’ which means having ribs are those that have ‘ribs’ like higher order elements which have many electronic orbits around the nucleons.]


The Unborn, whose womb is diseased and could not reproduce, the ‘twenty’, becomes fortunate, generating beings with consciousness named/Identified as ‘Parzur’ or ‘Ribbed’ beings.


The 15 earlier mentioned are the Quarks and leptonic or fermionic drops.


The twenty mentioned earlier and now is the Quark-Gluon-Plasma that is unborn, diseased, could not reproduce and that got enlivened by the fifteen types of fermionic drops that appeared on it.


Why is QGP twenty..? The twelve quarks of the lightest generation (as in the fifteen) along with eight gluons are bound in a  plasmic state and hence twenty.

QGP is unborn and diseased and could not reproduce. It has 12 lightest quarks and 8 gluons in a bound state. The fermionic drops of 12 quarks along 3 leptons that appear on it, the 15 that appear on it, enlivens the QGP twenty and starts the dawn of Universe or generation of elements. The elements are 'ribbed' beings or 'Parzur'.


Vrsakapi is the binding energy that causes a ‘defect’ in mass, binds nucleons (as nuclear binding energy) and then comes back to bind ‘ribbed’ elements (as atomic binding energy). Vrsakapi sits between Indra (Baryons) and Indrani/Sachi the moon-woman of Indra who makes Indra immortal.



Rg Veda Mandala 10 Hymn 86

Rg Veda Mandala 10 Hymn 86
Griffith’s Interpretation
My Translation
Difference
vi hi sotor asṛkṣata na indraṃ devam amaṃsata |
yatrāmadadvṛṣākapiraryaḥ puṣṭeṣu matsakhā viśvasmādindrauttaraḥ ||
MEN have abstained from pouring juice they count not Indra as a God.     Where at the votary's store my friend Vrsakapi hath drunk his fill. Supreme is Indra over all.

Soma presser (Sotr) pours (asrksata) not (na), Consider not Indra as deva, where (Yatra) the active/inertless (amadad) vrsakapi  attaches (aryah) as nourishing (pustesu) companion (mat sakhA), In our Universe Indra is supreme.

When Vrsakapi attaches to Indra as nourishing companions,strong force does not flow, it gets confined and  Indra is no longer an independent ‘Deva’. Indra goes into the ‘Heart’ of the Vasu and becomes a Vasava.

parā hīndra dhāvasi vṛṣākaperati vyathiḥ |
no aha pravindasyanyatra somapītaye viśvasmādindra uttaraḥ ||
Thou, Indra, heedless passest by the ill Vrsakapi hath wrought; Yet nowhere else thou findest place wherein to drink the Soma juice. Supreme is Indra over all.

Outside (para) ahi (ahi), indra runs/washes /cleanses through (dhavasi), with extremely (ati) deprived (vyathih) Vrshakapi,
not finding (no aha pra vindasya) any other place (anyatra) to drink Soma (somapitaye).

Vrsakapi extremely deprives (of Soma), Indra runs/washes through ahi not finding any other place to drink Soma (apart from within the ahi).

Binding energy confines soma/strong force to within the quarks (ahi). Strong force field does not exist outside the baryons.

But the binding energy also helps Indra to become a nourishing vasu/atom. Thus Indra is no longer an independent deva/matter, but becomes a vasava, as it hides in the heart of the atom as nucleus, in the nucleo-synthesis phase of the Universe.

kimayaṃ tvāṃ vṛṣākapiścakāra harito mṛghaḥ | yasmāirasyasīdu nvaryo vā puṣṭimad vasu viśvasmādindrauttaraḥ ||

What hath he done to injure thee, this tawny beast Vrsakapi,
With whom thou art so angry now? What is the votary's foodful store? Supreme is Indra over all.
What (kim) unto you (tvam) this (ayam) vrSakapi has done (cakAra), bearing (harito) animal (mrga) unto whom (yasma) sachi-mata’s (Aira) seat(sId u), is devoted/attached (aryo) in nourishing (pustimad) atom (vasu).

What this Vrsakapi has done to you Indra (to make you) a bearing animal unto whom Aira’s (Sachi mata) seat is attached to, in a nourishing Vasu (atom).

yam imaṃ tvaṃ vṛṣākapiṃ priyam indrābhirakṣasi | śvā nv asya jambhisad api karṇe varahayur viśvasmadindra uttaraḥ ||
Soon may the hound who hunts the boar seize him and bite him in the ear,
    O Indra, that Vrsakapi whom thou protectest as a friend, Supreme is Indra over all.
Whom (yam) this (ayaM) unto you (tvAm) Indra, Vrsakapi dearly (priyam) protects/guards (abhirakSasi) like a dog’s (zvAnvasya) catching (jambhiSad) of ears (Karne) fit for boar-hunting (Varahayur)

Whom this Vrsakapi dearly protects/guards Indra like a dog pouncing/catching the ears of a  boar (in hunting thus stopping the boar from running away).

Without Vrsakapi, Indra is running off the ahi (quarks).

Like a dog that grounds a running boar by catching its ears and guards it, Vrsakapi catches the running away Indra by ears, grounds it and guards it.

priyā taṣṭāni me kapir vyaktā vyadūduṣat |
śiro nvasya rāviṣaṃ na sugaṃ duṣkṛte bhuvaṃ viśvasmādindrauttaraḥ ||
Kapi hath marred the beautiful things, all deftly fashioned/made, that were my joy.
    In pieces will I rend his head; the sinner's portion shall be woo.
Kapi (vrsakapi) manifests (vyakta) as dear (priya) trimmer (taSTani) (of Indra), filterer of soma (avyad), before (ud) dawn (uSat).

The broken pieces (rAviSam) of the top/head (ziro anvasya) do not (na) go/pass through (su-gam) creating a defect (duskrte) in the matter (bhuvam).

Before the dawn, Vrsakapi manifests as a trimmer of Indra, filterer of Soma. The broken pieces of the top do not pass through creating a defect in the matter.

Binding energy trims the mass causing mass defect. Binding energy replaces the some of the matter, as matter is broken into pieces and it causes a defect in the mass of the matter.

na mat strī subhasattarā na suyāśutarā bhuvat |
na matpraticyavīyasī na sakthyudyamīyasī viśvasmādindrauttaraḥ ||
No Dame hath ampler charms than 1, or greater wealth of love's delights.
    None with more ardour offers all her beauty to her lord's embrace. Supreme is Indra over all.
No (na)  female (stri) with good (su) hips/back/secret part (bhasad) surpasses/excels (tarA), None (na)  with a tighter embrace (suyAzu tarA) than I (mad), manifests (bhuvat).

None (na) press close (praticyaviyasi) I (mad), No (na) power (sakthi) rises excessively (udyamIyasi).

No female than I with better secret parts, none with a tighter embrace than I manifests. I do not press closer, power do not rise excessively.

When Indra is grounded by Vrsakapi, when it replaces some of the matter, I, the best of female manifest with a tight embrace of Indra.

uve amba sulābhike yathevāGga bhaviṣyati |
bhasan me ambasakthi me śiro me vīva hṛṣyati viśvasmādindra uttaraḥ ||
Mother whose love is quickly won, I say what verily will be.
    My,breast, O Mother, and my head and both my hips seem quivering. Supreme is Indra over all.
Primordial matter (u ve amba) is easily won over (sulabhike) like (yatha) certainly (iva) will become (bhaviSyati) a limb (aGga).

My front (bhasan me) , my top (ziro me) and my overall energy (ambasakthi) is certainly (va iva) excited/quivering (hrsyati).


That primordial matter/amba is easily won over as I will   become a limb/part. I become excited/quivering/oscillating in my front, top and overall energy.

kiṃ subāho svaṅghure pṛthuṣṭo pṛthujāghane |
kiṃ śūrapatninastvamabhyamīṣi vṛṣākapiṃ viśvasmādindra uttaraḥ ||
Dame with the lovely hands and arms, with broad hair-plaits add ample hips,
    Why, O thou Hero's wife, art thou angry with our Vrsakapi? Supreme is Indra over all.
What/Which (kim) beautiful arms (su bAho), beautiful fingers (sva aGghure), broad tuft of hair (pRthuSTo), broad back (pRthu jAghane), what  (kim) wife having a heroic husband (zUra pratnin) copulates/joins (nas) you (tvam) advancing violently (abhyamISi) vrsakapi ..?

What/Which good arms, fingers, broad hair, broad backed, what/which wife of strong copulates/joins you violently advancing vrsakapi.?

Indrani is declaring that she is good armed, having good fingers, broad hair and broad back and also oscillating all over the body from top to bottom.
Griffith translates this as being spoken by Indrani (previous stanza spoken by Indra).

I am not sure it is. I translated it as still being spoken by Indrani.

Even if I translate as  being spoken by Indra, the overall meanings do not change.

This is more an interrogation where Indrani is described as a woman with good arms, broad back, broadd hips and advancing violently towards Vrsakapi.

Science says electrons are present in specific orbitals which are in different shapes.

These shapes do have broad back, broad top etc.
avīrāmiva māmayaṃ śarārurabhi manyate |
utāhamasmivīriṇīndrapatnī marutsakhā viśvasmādindra uttaraḥ ||
This noxious creature looks on me as one bereft of hero's love,
    Yet Heroes for my sons have I, the Maruts' Friend and Indra's Queen. Supreme is Indra over all.
Uncontrolled(avIram) like (iva) me (mAm), here (ayaM)roaring arrow (zara Aru)  thinks/considers (abhi manyate)  it is said (uta) I am (aham asmi) brave (vIriN) wife of Indra (Indra patni), the colleague (sakha) of Maruts (marut)

Unrestrained like me a roaring arrow, thinks I am brave wife of Indra, the colleague of Maruts

This sloka is set as being spoken by Indrani, the wife of Indra, the Colleague of Maruts.
Griffith translates zara+Aru as obnoxious creature. I translate it as ‘Roaring Arrow”. Griffith translates ‘aviram’ as bereft of love. I translate it as ‘Uncontrolled, Restraint-less”. Griffith translates manyate as ‘looks upon’. I translate it as ‘Considers/thinks”.


saṃhotraṃ sma purā nārī samanaṃ vāva gachati |
vedhāṛtasya vīriṇīndrapatnī mahīyate viśvasmādindra uttaraḥ ||
From olden time the matron goes to feast and general sacrifice.
    Mother of Heroes, Indra's Queen, the rite's ordainer is extolled. Supreme is Indra over all.
Sacrificing together (sam hotram) in the past/formerly/from long ago (sma), old lady’s (purA nAri) union (samanam) certainly (vAva) goes (gacchati) accomplishing (vedhAh) the Order’s (rtasya) brave (vIriN) wife of Indra (Indra Patni) as the greatest (mahiyate).

Sacrificing together in the past/formerly/from long ago, oldest lady’s union certainly (vAva) goes accomplishing the brave wife of Indra as the Order’s greatest.

indrāṇīmāsu nāriṣu subhaghāmahamaśravam |
nahyasyāaparaṃ cana jarasā marate patir viśvasmādindra uttaraḥ ||
So have I heard Indrani called most fortunate among these Dames,
    For never shall her Consort die in future time through length of days. Supreme is Indra overall.
I hear (aham azravam) Indrani moon (mAsu) woman (nArisu) fortunate (subhagam), not (na) yesterday (hyasya), later (aparaM) and not (ca na) by old age (jarasa) dies (marate) her husband (patir)
I hear Indrani moon woman fortunate, not yesterday later and not by old age/decay dies her husband.

This sloka is set as spoken by ‘Indrani’, the wife of Indra, colleagues of Maruts.

nāhamindrāṇi rāraṇa sakhyur vṛṣākaperte |
yasyedamapyaṃ haviḥ priyaṃ deveṣu ghachati viśvasmādindrauttaraḥ ||
Never, Indralni, have I joyed without my friend Vrsakapi,
    Whose welcome offering here, made pure with water, goeth to the Gods. Supreme is Indra over all
Nor (na) I am (aham) Indrani, the distant (araNa) colleague (sakhyur), without vrsakapi (vrsakapi rte)
Whom (yasya) in these (idam) Apa (apyam) oblations (havih) , dear (priyam) devas/matter (devesu) arrive (gacchati)


Nor I am Indrani, the distant colleague, without vrsakapi, who arrives in these oblations of Apa as dear matter.

The Apa are photons. When Apa or Photons become oblations in the Cosmic Yajna, Sachi or Aira (leptons) arrives in them.

But without Vrsakapi grounding the Indra, Sachi does not become Indrani.

When Indra is engulfed by Vrsakapi, sachi becomes the Moon woman of Indra and ensures that Indra never dies.

vṛṣākapāyi revati sūputra ādu susnuṣe |
ghasat ta indraukṣaṇaḥ priyaṃ kācitkaraṃ havir viśvasmādindrauttaraḥ ||
Wealthy Vrsakapayi, blest with sons and consorts of thy sons,
    Indra will eat thy bulls, thy dear oblation that effecteth much. Supreme is Indra over all.
The Universe/gas cloud in the Photon epoch (Revati) with Vrsakapi (Vrsakapayi) blessed with sons (suputrad) and their consorts (susnuse).
Indra devours (ghasat) those (te) Fermionic drops (ukSanah) making binds or chains (kAcitkaram) of oblations (havir)

The Revati filled with Vrsakapi blessed with sons and their consorts. Indra devours the ‘Uksana’ making binds or chains of oblations.

Universe/gas cloud in the Photon epoch with Vrsakapi blessed with sons and their consorts. Indra devours those fermionic drops making binds or chains of oblations.

Uksana are translated as ‘drops’ or ‘sprinkles’ of Soma that impregnate. They are also translated as ‘Bulls’ which has ‘sprinkles/drops’ that impregnate.

I translate Uksana as ‘Fermionic drops’. Science says there are three generations of such fermionic drops each having 15 fermions. Out of these three generations, the lightest of them all which contain 15 Up,Down Quarks with Blue, Red, Green Color and Left/Right Orientation along with Electrons and neutrinos form our Universe.
Nucleus of atoms are modelled as ‘drops’ of fermions in science.

Indra (Baryon maker) is said to devour the Uksana forming chains/binds for the Universal Yajna/sacrifice.

ukṣṇo hi me pañcadaśa sākaṃ pacanti viṃśatim |
utāhamadmi pīva idubhā kukṣī pṛṇanti me viśvasmādindrauttaraḥ ||
Fifteen in number, then, for me a score of bullocks they prepare,
    And I devour the fat thereof: they fill my belly full with food. Supreme is Indra over all.
Me in fifteen Uksana, they cook their twenty. Certainly/It is said (uta) I (aham) feed/consume (admi) on both (ubha) very strong/stout/fatty (pIva); they fill (prnaNti) just (id) abdomen/womb/interiror (kuksi)

Me in fifteen Uksana, they cook along  twenty. Certainly/It is said I  feed/consume on both very strong/stout/fatty; they fill my abdomen/interior.

Here Indrani is saying “I, one of the fifteen Uksana, fill my interior with fatty mixture of 15 Uksanas cooked with twenty”.

What is that twenty..?

vṛṣabho na tighmaśṛṅgho.antaryūtheṣu roruvat |
manthastaindra śaṃ hṛde yaṃ te sunoti bhāvayur viśvasmādindrauttaraḥ ||
Like as a bull with pointed horn, loud bellowing amid the herds,
    Sweet to thine heart, O Indra, is the brew which she who tends thee pours. Supreme is Indra over all.
Pointed/sharp (tighma) Horn (zrngha) of a bull (vrsabha) inside (antar) a group of (yutha) arrows (iSu) bellows loudly (roruvat)
Churning (manthas) of that (ta) Indra ceases/comes to end protecting (bhAvayur) (zaM) heart (hrde)that (te) which/whom (yam) sews together (sunoti)

As the fifteen and twenty cook together, the churning comes to end protecting the Heart which is sewn together, which bellows loudly like a sharp horn of a bull amongst a group of arrows.

na seśe yasya rambate.antarā sakthyā kapṛt |
sedīśeyasya romaśaṃ niṣeduṣo vijṛmbhate viśvasmādindrauttaraḥ ||

No (na) Remnant (seza) which (yasya) internally (antara) hangs down (rambate) independent/not clinging to (asakthya)  Indra (kaPrt)

Decay (sedise) whose (yasya) hairy structures (romazam) preventing (niSed) the blossoming (vijRmbhate) of dawn (uSa).

As the churning comes to stop and the Heart forms, there is no remainder which internally hangs down independent of Indra.  
Hairy structures (romazam) who prevented the blossoming of the dawn of the Universe, decay.

na seśe yasya romaśaṃ niṣeduṣo vijṛmbhate |
sedīśeyasya rambate.antarā sakthyā kapṛd viśvasmādindrauttaraḥ ||

No (na) remnant (seza) whose (yasya) hairy structure (romazam)  prevents (niSed) the blossoming (vijRmbhate) of dawn (uSa).

Decay (sedIse) whose (yasya) hanging down (rambate) internally (antara) independently (asakthya) is Indra (kapRt)


As the churning comes to stop and the Heart forms, there is no remainder of hairy structures that prevented the blossoming of the dawn of the Universe. Those that hang independent of Indra decay.

ayamindra vṛṣākapiḥ parasvantaṃ hataṃ vidat |
atoasiṃsūnāṃ navaṃ carumādedhasyāna ācitaṃ viśvasmādindra uttaraḥ ||
O Indra this Vrsakapi hath found a slain wild animal,
    Dresser, and new-made pan, and knife, and wagon with a load of wood
This (ayam) Indra vrsakapi (Binding energy of Indra or Nuclear Binding energy) finds/discovers/knows (vidat) the slaining of (hataM) the hairy structure (parasvantam), cutting (asim) sewing (sUnam) new grains (carum) fill/load/spread (acitam) in the energy vessel/tank (edhas yAna).

This Indra vrsakapi (Binding energy of Indra or Nuclear Binding energy) finds/discovers/knowsthe slaining of the hairy structure.  Cutting, sewining new grains  are filled/loaded/spread in the energy vessel/tank.

Parasvantam is the ‘hairy structure’ , which is also used to denote wild animals covered with hair.

The energy vessel/tank is the nucleus of the atoms. The Indra Vrsakapi, the binding energy, binds the hairy structures cutting and sewing new ‘grains’ in that energy/sacrificial vessel.

ayam emi vicākaśad vicinvan dāsam āryam |
pibāmipākasutvano.abhi dhīramacākaśaṃ viśvasmādindra uttaraḥ ||
Distinguishing the Dasa and the Arya, viewing all, I go.
    I look upon the wise, and drink the simple votary's Soma juice. Supreme is Indra over all.
This/these (ayam) go near/lead (emi)  clearly seen (vicakazat) distinguishing (vicinvan)  Proton (Arya) and Nuetron (Dasa)

The drinker (pAkasutvan) of Soma drinks (pibami) and (ca) I (ma) look upon (cAkazam) those wise ones (abhi dhIra).


I drink (pibAmi)  the cooked/simplified (pAka), drinkers of Soma (sutvan), to/over (abhi) steady/composed (dhIra) my/I am(ma) shine bright/seen clearly (cakAzam).

This/these go/lead to being clearly seen distinguishing Proton and Neutron. (Dasam and Aryam)

I drink the cooked/simplified drinker of Soma that is composed/steady, I am clearly seen.

dhanva ca yat kṛntatraṃ ca kati svit tā vi yojanā |
nedīyāso vṛṣākape.astamehi ghṛhānupa viśvasmādindrauttarah ||
The desert plains and steep descents, how many leagues in length they spread!
    Go to the nearest houses, go unto thine home, Vrsakapi. Supreme is Indra over all.
In so many/much (kati svit) of these yojanas (tA vi yojana) of bow (dhanva) and (ca) its divisions (yat kRntatraM) very near force (nedIyaso) Vrsakapi sets/descends here (astam ehi) in this home (grha upa)

As new grains form in the energy vessel, as the soma drinking ‘nucleus’ increases in size, in those distances (yojanas)  of the semi-spherical surface and its divisions, very near force vrsakapi descends down as the home.

Dhanva means bow or an object of curved surface. Sometimes even the Sky (atmosphere) is pictured as Bow and called Dhanva.

In this sloka, the dhanva is the ‘hrde’ that forms from the hairy structures, drinking soma, binding together and forming new grains, which are seen as Dasa and Arya. In short it is the Nucleus of an atom in Nuclear liquid drop model. Dhanva is the curved surface of the liquid drop model of nucleus.

Vrsakapi is said to reside within the distances of this nucleus, very near to it.

punarehi vṛṣākape suvitā kalpayāvahai |
ya eṣasvapnanaṃśano.astameṣi patha punar viśvaśmādindrauttaraḥ ||
Turn thee again Vrsakapi: we twain will bring thee happiness.
    Thou goest homeward on thy way along this path which leads to sleep. Supreme is Indra over all.
Come back (punar ehi) Vrsakapi, arrange/consider (kalpaya) to bring (Avahai) a good path/net (su vitA). All these (ya eSa) self-riches (sv-apnan) born out of amza (amzano) sets down/descend to ground (astam) desiring your (esi)  your return path (patha punar).

Come back Vrsakapi, arrange a good net. All the riches born out of Amza descend to ground desiring your return path.

amza is the Universal gas cloud in nucleo-synthesis phase.

Indrani is asking Vrsakapi the nuclear binding energy that settled down in the nucleus of atom to come back and produce a good net for the ‘riches’ produced out of amza.

In other words Indrani is asking the atomic binding energy to come back and trap more nucleons forming a good ‘net’.

This is Indra’s net where several nucleons bind together forming newer elements, chemicals, compounds and ultimately life.

The entire universe an be seen as a Baryonic net or Indra’s net.

yadudañco vṛṣākape ghṛhamindrājaghantana |
kva sya pulvaghomṛghaḥ kamaghañ janayopano viśvasmādindra uttaraḥ ||
When, Indra and Vrsakapi, ye travelled upward to your home,
    Where was that noisome beast, to whom went it, the beast that troubles man? Supreme is Indra over all.

That which (yad) vrsakapi moves upwards (udanco) from residence (grham), coming (ganta) as descendant of Indra (Indraja) where (kva sya) virulent/deadly rover (pulvagho mrgha) move in one’s own accord (kamaga) binding to/bundle to (upanah) particles (janaya).

That which vrsakapi moves upwards from residence, coming as descendant of Indra where virulent/deadly rover moves in one’s own accord, binding particles.

Janaya are elements.

When the Vrsakapi, the residual nuclear interaction or the nuclear binding energy moves upwards it transforms itself as a ‘descendant of Indra’. It starts  binding virulent/deadly rovers (electrons) binding elements.

Science says while nuclear binding energy binds nucleons, as it starts binding electrons, it si the Electro-magnetic force field that binds the electrons. This electro-magnetic force field causes  the expulsion of atomic binding energy.

Electro-magnetic force field indeed is a descendant of indra or born out of the protons.

Thus the Vrsakapi (the residual nuclear force field that bite and ground the Indra, when it comes back from Indra becomes the Electro-magnetic force field born out of Indra).

Thus atomic binding energy is different than nuclear binding energy.

parśurha nāma mānavi sākaṃ sasūva viṃśa tim |
bhadrambhala tyasyā abhūd yasyā udaramamayad viśvasmādindrauttaraḥ ||

Daughter of Manu, Parsu bare a score of children at a birth.
    Her portion verily was bliss although her burthen caused her grief.
‘Parzurha’/Ribbed named/Identified (nAma) being with consciousness (mAnavi) together (sAkam) enlivens/generates the (sasuva) twenty (vimzatim), fortunate (bhadram) indeed (bhala) the Unborn (abhud) whose (yasya) womb (udaram) is diseased/defective (amayad).

The Unborn, whose womb is diseased and could not reproduce, the ‘twenty’, becomes fortunate, generating beings with consciousness named/Identified as ‘Parzur’ or ‘Ribbed’ beings.

The 15 earlier mentioned are the Quarks and leptonic or fermionic drops.

The twenty mentioned earlier and now is thus the Quark-Gluon-Plasma that is unborn, diseased, could not reproduce
and that got enlivened by the fifteen types of fermionic drops that appeared on it.

Why is QGP twenty..? The twelve quarks/anti-quarks with eight gluons are bound ina  plasmic state and hence twenty.

Vrsakapi is the residual nuclear interaction or nuclear binding energy that causes a ‘defect’ in mass, binds nucleons (as nuclear binding energy) and is also the Electro-magnetic force field that comes back to bind ‘ribbed’ elements (as atomic binding energy).
Vrsakapi sits between Indra (Baryons) and Indrani/Sachi the moon-woman of Indra who makes Indra immortal.


-TBT

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